Just as we can do “no great things, only small things with great love,” so is it also with evil. The temptation to murder is not what causes a man to murder, it is the temptation to annoyance, to a quick comment of disdain, to a thought of anger, that brings a man to kill. We do not enter into tyranny because of the tyrant, but because of the disrespectful child.
As the evil one has been defeated, he can no longer wage war upon us—but like a scattered force living in a jungle, small ambushes and guerilla tactics are continuously at hand for those of us walking through a world in which we know Heaven is above, but are only able to catch glimpses of it through the thick canopy. It is not great evil that we are afflicted with, but small evil: that which finds its way into the cracks of our character, growing hardly noticeable thread-like roots beneath a slab of concrete, and over years and years causing the sidewalk to split and crumble and be overrun with vegetation. Now it is hardly noticeable as a sidewalk. It appears to the passer-by that by some strange occurrence, chunks of cement have been left among a bed of weeds; it seems that it is the cement that is out of place.
Jesus speaks of a seed that is sown among different types of soil. There is perhaps another sower, another type of seed, that tries to take root in the soil yielding harvest. Trees do not come from above and mash themselves into the ground, they grow from small beginnings beneath the soil and become something huge and immovable. So it is with temptation: it is not the great and terrible things we see causing mass ruin that we should concern ourselves with, it is the small things. “Murder is no better than cards if cards can do the trick,” as C.S. Lewis explains in The Screwtape Letters.
Though some may say that we do not need to concern ourselves with the small things in our life, if only the big things seem aligned—how much it is the opposite! For we see small and big with the world’s eyes: our actions, possessions, and experiences. But the eyes of heaven see only one’s heart, one’s motive, one’s true thoughts and desires. How can a thirty-story building stand if the first floor’s beams are weak? In the same way, we must be on the watch for the beginnings of temptation, the smallest deterrence from the Way, if we want to avoid great calamity. As Shane Claiborne says, “the tempter’s best lie is 99% true,” and it is this that we must be most on guard for.
